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Dhaka City: Situated on the banks of the River Buriganga. Dhaka was established by Buddhists in the 4th century, later dominated by Hindus and then fell into the hands of Muslim Mughal rulers in the 13th century. This was the start of the golden age of Dhaka, when it became a great Mughal trading port and finally the capital of Bengal in 1608. Islam Khan Chishti the Subader & chief of Army of Mughal Army in Bengal transferred the capital of Subah Bangla from Rajmahal to Dhaka. During ancient and medieval periods the city was known to the world for its unique product, the Muslin – the finest fabric ever produced in the world. As the capital of Bangladesh it has grown into a bustling city of trades and commerce, cultural and sport activities, vibrating with full of life. The city has two parts – the old part and the new part. The old part is known as the Old Dhaka, which developed during the Mughal period. With the happy blending of the old and new architectural trends, traditions and modernization, Dhaka has been expanding so fast since the independence of Bangladesh in 1971. Now the city of Dhaka is filled with history, tradition and culture. It has endless numbers of activities, attractions accommodations and business opportunities. Today it is a bustling city of around 16 million people and the 9th biggest of the world.
Bishwa Ijtema: it is an annual Tablighi Jamaat Islamic movement congregation held at Tongi by the river Turag during month of January every year. It is the 2nd largest Muslim congregation in the world after the Hajj. The event focuses on prayers and supplication and does not allow political discussion. The number of attendees is more than millions in each year. It lasts three days and the program concludes with the Akheri Munajat, or final prayer.
Pahela Baishakh: In Dhaka, under the Banyan Tree at Ramna park, the biggest and most cheerful, colorful and amazing celebration of Bengali New Year (Pahela Baishakh; April 14 of each year) takes place. The programme initiates with Tagore’s famous song titled “Eso he Baishakh eso eso” (Come Baishakh, come come) performed by the artists of Chhayanat. The students and teachers of Institute of Fine Arts bring out a colorful procession and parade around their campus with sculptures that resemble our age old culture. With wearing traditional attires, hundreds of Bangladeshi people join both events. Baishakhi mela (fair) is the most amazing part of Pahela Baishakh. Many kind of traditional handicrafts, toys, hand-made cakes, special kinds of food stuff, sweets, potteries, bangles, pitchers and cane products are the main exhibits at these fairs. Although the fairs are held all over our country, but the fair at Dhaka University and Ramna is the most famous. The fairs also provide entertainment, with singers and dancers staging Jatra, Pala gan, Kavigan, Jarigan, Gambhira Gan, Gazir Gan and Alkap Gan. Artistes present folk songs as well as Baul, Marfati, Murshidi and Bhatiali songs. One of the chief customaries of Pahela Baishakh is clearing up all the dues of present year on the last day of Chaitra (the twelfth month of the Bengali calendar). On the first day of Bengali new year, the landlords or the shop owners, business man offer sweets to their tenants and customers. It is presumed that the tradition of Pahela Baishakh started about 600 years back.
Shakrain (Kite) Festival: Celebrated especially in Old Dhaka, observed at the end of the Bengali month Poush (Shangkranti) or January 14 or 15. The major attraction of this festival is that people of all ages gather around their rooftop with their kites in the afternoon. They fly their kites high and sometimes this festival often brings the epic and exciting kite fighting. Each participant attempts to snag each other’s kite. At the night, people crack their fireworks in a way to light up the sky of old Dhaka. This gets even more exciting with the flame-eaters skills of fire show.
Bangabandhu Memorial Museum: The residence of the father of the nation Bangabandhu Sheikh Mujibur Rahman at Dhanmondi (old Road 32) has been turned into a museum in 1997. This three storied building is known as Bangabandhu Bhaban. The museum remains open 10am to 6pm from Thursday to Tuesday, Wednesday closed. It contains a rare collection of personal effects and photographs of his life and times. Bangabandhu Sheikh Mujibur Rahman was a charismatic leader who led the Bangalees of East Pakistan in their resistance to the unjust actions of the post-colonial Pakistani government, and finally helped found the independent nation of Bangladesh in 1971. Bangabandhu was assissinated with his beloved family members by a section of misleading armed forces personnel on 15 August 1975.
National Assembly: This striking building, known as Sangsad Bhaban, at Sher-e-Bangla Nagar in the new part of the Dhaka City is one of the best examples of modern architectures in the world. The central octagonal block of the building rises to a height of 155 feet. The building made of concrete and white marble stone and designed by the world renowned American architect Luis Kahn, being assisted by a famous Bangladesh architect, Mazharul Islam, was completed in 1982. It is one of the largest legislative complexes in the world comprising 200 acres (800,000 m²). This place with its adjacent area is quite peaceful to move around.
Bangabhaban: Tourists can have a look (outside view only) of Bangabhaban, the official residence of the President.
Ramakrishna Mission: The Dhaka Ramakrishna Mission was set up in 1899 at the present R. K. Mission Road of the central part of the city. It has a beautiful temple dedicated to Sri Ramakrishna as well as well equipped library for all categories of readers. The Mission is well known for its social activities conducted through out the country.
Rose Garden Palace: It is situated in Shamibag area at the K.M. Das Lane of Tikutuli, Dhaka. It was built by Zamindar Hrikesh Das in the late 19th century. The building has Corinthian columns and has eight apartments including a central hall on its ground floor. There are several classical marble statues in the garden.
Baldha Garden: Baldha Garden has rare collection of botanical plants and flowers.
Buddhist Temples: Dhammarajika Bouddha Maha Vihar Located Atisha Dipankar Sarak, near the central railway station at Kamalapur, this monastery was established in 1962. The complex houses the main Shrine, the international prayer dormitory, an academy for fine arts and Nikko Niwano Clinic. The main monastery enshrines a marble stone statue of Buddha, made in the 12th century AD. There is also a bronze statue of immense religious value, which came as a gift from the Thai Government. The thousand year old black stone Buddha, many other statues from many parts of the world, the holy ash relic of great Buddhist scholar Atish Dipankar (1Oth century AD) are among the historical treasures preserved in this monastery for worship by devotees.
International Buddhist Monastery: Merul Badda, Gulshan.
Church: Armenian Church (1781), St. Mary's Cathedral at Ramna, Church of Bangladesh or former St. Thomas Cathedral (1677) at Tejgaon.
Ruplal House: Dhaka, it exhibits a fine example of the late Renaissance European architecture introduced during the colonial period. Rooplal House was built by Armenian Jamindar Aratun in 1825. It was bought by Rooplal Das and his brother Roghunath Das in 1835 and renovated in neo-classical style, by hiring Martin and company, an architectural firm of Calcutta.
North Brook Hall (Lal kuthi): Dhaka, it was built (1879-1880) as a town hall during the British period. Situated at Farashgonj road in Old Dhaka, on the north bank of the Buriganga River. Northbrook Hall is an Indo-Saracen building, which is a fusion of Mughal architecture and European Renaissance architectural styles.
Sadarghat: The crowded riverfront in the south most of the Dhaka city, on the river Burignaga, a gateway to enter the city from the Riverine southern districts of Bangladesh. Sadarghat Lunch Terminal is one of the largest river ports in the world. About 200 large and small passenger launches (motorized boats) depart and arrive at the terminal every day. According to the officials at the terminal, 30,000 people, in average, use the terminal for departure and arrival every day. At this place the scene of hundreds of country boats laden with passengers and merchandise crossing the river is fascinating.
Ahsan Manzil: Ahsan Manzil is one of the most significant architectural monuments of Bangladesh. It was built in 1872 in the style of Indo-Saracen Revival architecture on the bank of the river Buriganga. Also known as the Pink Palace for its color, the two-storied building stands on a raised platform of one meter. The lofty dome of the palace stands 27.13m above the ground. It has 31 rooms with a huge dome atop which can be seen from miles around. It now has 23 galleries in 31 rooms displaying portraits, furniture and household articles and utensils which gives a good insight into the luxurious life-style of the past Nawabs (local Elite)- Khwaja family of Dhaka. Once the residential palace of the Nawabs of Dhaka, its now houses a splendid museum,
Bahadur Shah Park (1857 Memorial): Built to commemorate the martyrs of the first liberation war (1857-59) against British rule, It was here that the sepoys who revolted and their civil compatriots were publicly hanged.
Bhajahari Lodge: It is located on Tipu Sultan Road, Dhaka. The Saho Banik family built the magnificent Shankhanidhi Lodge, Natmandir, Bhajohari Lodge, and Radha Binod Temple on the Tipu Sultan Road.
Star Mosque: Star Mosque, locally known as Tara Masjid, is located in old part of Dhaka. The early 18th century picturesque mosque has ornate designs and is decorated with motifs of blue stars, thus it has got the name. Originally three domes crowned the mosque, the central one being the larger; now it has got five domes. Towers accented the corners of this typical Mughal style mosque and the façades display plastered panel decoration. The mosque is one of the few remaining architectural example of the Chinitikri (Chinese pieces) method of mosaic decoration. Curiously, a very interesting decorative element, the Japanese Fujiyama motif, is found on the surface between the doors.
Bara Katra: Dhaka, an architectural relic is situated to the south of Chawk Bazar close to the bank of the river Buriganga. Originally, the Katra enclosed a quadrangular courtyard with 22 rooms on all of its four sides. Two gateways were erected, one each on the north and south. The ruins consist of an edifice having a river frontage. The southern wing of the structure was planned on a grand scale and was marked with an elaborate three-storied gate containing an octagonal central chamber. The remaining portion was two-storied and encased by projected octagonal towers. The gateway structure is rectangular in plan. It is lofty in height and its fronton is projected towards the river. A tall alcove rising to the second storey reduces the mass of this projection. The wall surface is relieved with panels that are square as well as rectangular and that contain a variety of decorations of four-centered, cusped, horseshoe and flat arches. Above the apex of the alcove open the windows of the third storey. Under the alcove is the main arched entrance which leads to the guardroom. Furthermore, as one passes through two successive archways, one comes across an octagonal domed hall, the ceiling of which is plastered and bears various net-patterns and foliaged designs. The double storied structure resolves on both sides of the central entrance into a row of five vaulted rooms in the ground floor and living rooms with a continuous corridor on the upper one. Likewise, the upper floors of the entrance are furnished with rooms. The three storyed corner towers are hollow and can be approached from the subsidiary structures. Following the traditional pattern of the caravan-sarai of Central Asia, the Bara Katra was highly fortified and was embellished with all the features of the imperial Mughal style contains two inscriptions in Persian, one records that it was built in 1053 AH (1643-44 AD) and the other contains the date 1055 AH (1645-46 AD) and confirms that SHAH SHUJA gave the building to Mir Abul Qasim to be used as a Katra on the condition that the officials in charge of the endowments (waqf) should not take any rent from any deserving person alighting therein. It should be noted here that more than half of the Katra building has already been destroyed and the building as a whole is in a dilapidated condition. It could not be taken over by the Department of Archaeology owing to the resistance of its owners. The owners have made several alterations to the original character of the building and have also started construction of a new multi-storied building in the area. Nevertheless, the surviving ruins stand as one of the most important monuments of Bengal. It is perhaps the most magnificent Mughal edifice of Bangladesh which has a monumental central archway.
Chhota Katra: Dhaka,it is situated about around 183 meter east of the bara katra at hakim habibur rahman lane on the bank of the river Buriganga in Mughal (old) Dhaka, built by Shaista Khan in about 1664 AD. It is also said that the Katra was constructed to accommodate some officials and also a part of Shaista Khan’s expanding family. The Katra is rectangular in plan, 101.20 m × 92.05m externally and 81.07m 69.19 m internally. The thickness of the outer walls is 0.91 to 1.00m and the maximum thickness of the bastion walls is 1.22m. It is similar in plan to that of the Bara Katra, but is smaller in size. There are two gateways, one on the north and the other on the south. The southern one is the main entrance. Both the gateways, though much altered recently, are still in situ. In the two outer corners of the south wall of the structure there are two octagonal towers. The structures around the open courtyard have undergone much renovation, reconstruction and repair. Many modern extensions were also added to the original building. The three storied gateway on the river side has assumed some colonial features. The triple windows and the lofty angle towers reflect the colonial influence during subsequent restoration. It is evident that the structure has lost much of its original look through indiscriminate alterations and unworthy restoration, though they have given it some durability. The two Katras of Dhaka have not been taken under the protection of the Department of Archaeology, and the specimens of this type of architecture in Bangladesh are on the verge of total extinction.
Musa Khan Mosque: Dhaka, Musa Khan (reigned: 1599-1610) son of Isa Khan was the leader of Bara-Bhuiyans (twelve landlords of medieval Bengal) of the Bhati region. Musa Khan Mosque is located on the western side of the Shahidullah Hall of Dhaka University, and is less than half a km to the south of the Khwaja Shahbaz’s Mosque. A high vaulted plinth with a three-domed mosque above and the grave of Musa Khan to its northeast comprise the mosque complex of Musa Khan.
Nimtali Deury (palace): Dhaka, it is one of the most important Mughal historical buildings used by the Nawab-e-Nazim of Dhaka. It was built in 1765-66.
Choto Sona Masjid: Dhaka, It is a remarkably fine architectural specimen of the Sultante Period. It was built by Wali Muhammad son of Ali during the reign of Sultan Hossain Shah (1493-1519). It has fifteen gilded domes including three chauchala domes in the middle row. Chief attractions of the Mosque are its intricate stone carvings and decoration.
Binat Bibi Mosque: This pre-Mughal building is the oldest mosque built in Dhaka. Bakht Binat, daughter of Marhamat, built it 15th Century dated in 1454 during the rule of Sultan Mahmud Shah I.
Shahi Mosque: Dhaka, this elegant three- domed mosque is located to the west of the fort built by prince Azam in 1678 A.D. The architectural decorations, interior and exterior follow the usual Shaista Khan style. One of the most interesting features of this mosque is its fresco design underneath the domes. Besides, the domes are ribbed externally.
Lalbagh Fort: The Fort of Aurangabad, popularly known as the Lalbagh Fort was built in 1678 A.D. by Prince Mohammad Azam, son of Mughal Emperor Aurangazeb who was the then Viceroy of Bengal. Rectangular in plan, it encloses an area of 1082′ by 800′ and the fort, with its three gateways, is a combination of three buildings: the Diwan-i-Aam or Audience Hall with a Hamam Khana or Turkish bath downstairs, the Tomb of Pari Bibi and the mosque. The fort covers 18 acres of land. Of the three gateways of the fort, the southern one is the most imposing. Seen from the front, it is a three-storied structure with a front-on, bordered with slender minarets. The southern fortification wall of the fort running westward from the South Gateway stretches up to the huge bastion in the southwestern corner of the fort. On the southern part of the fort there are utility buildings, and its western part accommodates a beautiful roof-garden, with arrangements for fountains and a water reservoir. The double-storied Diwan-i-Aam is an imposing building. The Hammam complex includes an open platform, a small kitchen, an oven, water storage area, a masonry brick bath-tub, a toilet, a dressing room and an extra room. It has an underground room for boiling. The tomb of Bibi Pari, located in the center, is the most impressive of the surviving buildings of the fort. Tradition attributes that Paribibi was the favorite daughter of Nawab Shaista Khan. The shrine is built of three kind of stones namely- black basalt from Rajmahal, grey and stone. Internally the tomb is symmetrically divided into nine compartments. The central room is covered by a false octagonal-shaped dome, wrapped by a bronze plate. The main purpose of this fort, was to provide a defensive enclosure of the palatial edifices of the interior and as such was a type of palace-fortress rather than a seize-fort.
Dhakeshwari Temples: This state-owned temple is the ‘National Temple’. The name ‘Dhakeshwari’ means ‘Goddess of Dhaka’ was built in 12th century by Ballal Son, a king of Sena Dynasty. Located southwest of the Salimullah Hall of Dhaka University, it has lost its original architecture due to repair, renovation, rebuilding over the years. The four Siva temples in a line inside the temple complex are covered by tall pyramidal roofs of curvilinear Bangla style – an indigenous style of Bangladesh. It is considered to be the essential part of Dhaka's cultural heritage.
Gurdwara: Gurdwara Nanak Shahi located near teachers students centre, Dhaka University is one of the four Gurdwaras in Dhaka and Seven in Bangladesh. It was built in 1830 to commemorate the visit of Guru Nanak in Dhaka in 1506-1507. It preserves the Guru Granth Shahib containing original handwriting of Guru who visited Dhaka.
National Poet's Graveyard: National poet Kazi Nazrul Islam died on August 28, 1976 and was laid to rest here. The graveyard is adjacent to the Dhaka University Mosque.
Ramna Kali Mandir: It is one of the most famous Hindu temple of the subcontinent. It is believed to be over thousand years old and situated on the outskirts of suhrawardy uddyan. The major development took place under the patronge Rani Bilashmoni Debi. The Architecture reflects different styles of many centuries over which it was built.
Mausoleum of National Leaders: Located at the southwestern corner of Suhrawardy Uddyan, it is the eternal resting place of great national leaders, Sher-e-Bangla A.K. Fazlul Haque, Hossain Shahid Suhrawardy and Khwaja Nazimuddin.
Curzon Hall: Beautiful architectural building named after Lord Curzon. It now houses the Science Faculty of Dhaka University.
Shaheed Minar: Central Monument for the Martyrs of Language Movement. The symbol of nationalism, the Shaheed Minar, is a national monument established to commemorate those who sacrificed their lives during the historic Language Movement demonstrations of 1952. All subsequent movements, including the Liberation War, in the country gathered inspiration from this monument. Today, the Shaheed Minar is the centre of cultural activities in Dhaka. The columns of the monument are constructed with pure marble stone upon a 4.3 m high stage. The stairs and railings are painted white to create a heavenly appearance.
Old High Court Building: Originally built as the residence of the British Governor, it illustrates a happy blend of European and Mughal architecture.
Suhrawardy Uddyan: Formerly known as the Race Course, Suhrawardy Uddyan is a popular park of the city. The Child Education and Recreation park (Shishu Park) is also located in a corner of this big Uddyan.
Ramna Green: Ramna Park is a vast stretch of green ground surrounded by a serpentine lake near Dhaka Sheraton Hotel.
National Museum: The museum, located at Shahbag, started its journey in 1913 and was shifted to a new four-storeyed building at Shahabagh in 1983. It has forty galleries featuring four departments, National History, History and Cultural Art, Ethnography and Decorative Art, and Contemporary art and Civilization. It has very rich collections of a large number of sculptures, paintings, old coins, metal images, silver filigree, calligraphy, folk art and handicrafts, world famous embroidered quilts (Nakshi kantha) etc. of ancient and medieval periods. The museum is well organized and displays have been housed in several departments like department of ethnography and decorative art, department of history and classical art, department of natural history, and department of contemporary and world civilization. You can also find valuable articles of the heroic liberation war here.
National Art Gallery: Located in the Shilpakala Academy premises this has a representative collection of folk art and paintings by renowned artists of Bangladesh.
Folk Art Museum: In 1975, this museum was built to fulfil the dream of the celebrated painter Shilpacharya Zainul Abedin. It has a very rich collection of folk-themed objects of both aesthetic and utilitarian value.
Liberation War (Mukti Juddha) Museum: Situated at Segun Bagicha area of the city (close to National Press Club) the museum contains rare archival photographs and items used by the freedom fighters during the nine-month long Liberation war in 1971.
Mughal Eidgah: Dhaka, built in 1640 by Mir Abdul Qasim, the Dewan of prince Shah Shuja. A Persian inscription set over the central prayer niche recorded the date of its erection. The screen wall on the west, with a series of mihrabs, has been extensively repaired and the perimeter walls of the remaining wings have been reconstructed in 1988.
Science Museum: Located at Agargaon, the museum is a modern learning centre related to the latest scientific discoveries.
Botanical Garden: Built over an area of 205 acres of land at Mirpur, just east of the Mirpur Zoo. This garden has a collection of nearly 100 species of local and foreign plants; 100 varieties of roses in the rose corner, 100 varieties of bamboo in the bamboo grove. Object of garden: botanical education, research, preservation of plants and some recreation.
Zoological Garden: Called Mirpur Zoo, it is situated at Mirpur. 10 km. to northwest of Dhaka, on 230 acres of land. It has nearly 1500 animals and birds belonging to 128 species. Busy enclosures are those of lions, Royal Bengal Tigers, panthers, deer, monkeys, chimpanzees, pythons, malaysian tapir, orangotang, crocodiles, and elephants, among others.
Dhaka City (Shopping): Chadni Chok- New Market Area; Pink City, Folk International, Grameen Check & Sopara Silk- Gulshan II; Jattra- Banani & Dhanmandi; Aarong- Gulshan I & Dhanmandi; Prabatana- Mirpur; Road 11 in Banani; Bongo Bazar; Chalk Bazar;
National Memorial: The striking 50m high memorial is located at Savar 35 km northwest suburb of Dhaka city. It has been built to commemorate the numerous martyrs of the War of independence. The Monument tower is composed of seven isosceles triangular planes, each varying in size in its height and base. The planes are folded at the middle and placed one after another. The Monument complex is spread over an area of 34 hectares wrapped around by a green belt of 10 hectares. Some of the beautifully kept grounds of the Monument contain the mass graves of some of those slaughtered in the War of Liberation. Jahangirnagar University and its sprawling campus is also located nearby.
Harish Chandra Raja’s Dhibi (Mound): Situated on the northeast corner of Savar town (18km north of Dhaka metropolitan city), Majidpur village, Savar. The mound has yielded the substantial ruins of a smaller Buddhist monastery entirely built of brick. In its close north there still exist the ruins of a medium size votive stupa. The site has also exposed some bronze sculptural pieces belonging to Buddhist pantheon, carved bricks, potteries and a silver coin of Pattikera-Harikela origin. It is further to be mentioned here that a number of Imitation Gupta Gold Coins have earlier been reported from the surroundings of Harischandra Rajar Prasada Mound time and again. Antiquities recovered from the site include turquoise blue glazed ware, silver coin, brick, bronze materials, Stupa and Vihara and inscription. Moreover, there exist the remains of a mud fort, Kotbari by name, on the northwest of the monastery. It is also to be remembered that remains of a group of votive stupas were also discovered a few years back in a place called Rajasan which is only 150m on the east of the site. Of the promising structural ruins of the neighboring area mention may also be made of ‘Harischandra Rajar Buruj’ that appears to have been a brick-built stupa. On stylistic ground they are datable to circa 6th-8th century AD. remarkable area consisting of a four-sided monument, with scattered remains of trenches, and walls which seemed to belong to a temple or a Buddha Bihar. another archeological site is here is Harish Chandra’s Courthouse, Rajashan of eighteenth century.
Baliati Prasad: A palatial complex situated 35km to the northwest of Dhaka city. Accommodates a group of five residential buildings enclosed within a walled compound. The face of the compound is on the east and can be entered through four lion-gates. The buildings are built of brick, lime and brick-dust. The general delineation of the buildings speaks of the neo-Indo-European architecture as they are provided with beautiful Corinthian pillar, colored glass ventilation, tile paved floor, marble table, portraits and many other objects of antiquarian interest. The builders of the establishments were the members of a local elite family who lived in the beginning of the last century.
National Park: Situated at Bhawal, 40 kilometers north of Dhaka on Trisal-Mymensingh highway, the National Park spreads on 16,000 acres, with national recreational forests and animals, including small tigers, leopards, small bears, monkeys, porcupines and foxes.
Sonargaon: On the Dhaka-Chittagong highway about 29 km south of Dhaka, Sonargaon is one of the oldest capitals of Bangladesh. It was the seat of Deva dynasty until the 13th century. From this period onward till the time of the advent of the Mughals. Sonargaon was a subsidiary capital of the Sultanate of Bengal. Sonargaon is the eastern terminus of the Grand Trunk Road which was built by Emperor Chandra Gupta Maurya (ruled c. 320 BC – 298 BC) and later renovated by Emperor Sher Shah (1486 – 1545 AD). The highway extended approximately 2500 kilometers from Bangladesh across northern India to Peshwar in Pakistan. Indo-European architectural styles, reflect the socio-economic condition and lifestyle of rich Hindu cloth merchants and the elite class in British colonial period. By the 14th century Sonargaon became a commercial port. Trade activities were mentioned by travelers like Ibn Batuta, Ma Huan and Ralph Fitch. Maritime ships travelled between Sonargaon and southeast/west Asian countries. Muslin (a loosely-woven cotton fabric – became very popular at the end of the 18th century in France) was produced in this region. At present, Panam Nagar (the City of Panam), now a dead city, more than five hundred years old Goaldi Mosque, the Folklore Museum that houses artifacts from every cultural trait of the country are the main attractions of Sonargaon.
Taksal Poddar Bari: Narayanganj, Poddar Bari (Panam Raj Bari) is situated in eastern side to the panam city, Narayanganj, Bangladesh.
Goaldi Mosque: Narayanganj, it is an elegant little pre-Mughal mosque Built in 1519 by Mulla Hizabar Akbar Khan, during the reign of Alauddin Husain Shah at a place called Goaldi, half a mile northeast of Panam village in Sonargaon Upazila of Narayanganj District. Single-domed Goaldi Mosque is a good example of the ‘enclosed square type’ mosque of Sultanate period.
Golakandail Fair: From 1-7 (seven) days of the Bengali month of Magh a fair is held under a big banyan tree in Golakandail village of Rupganj upazila under Narayanganj district. The main items sold at the fair are wooden furniture, cane products, pottery, plastic toys. During the fair, there are arrangements for the entertainment of local people, such as Jatra (folk theatre), puppet show, film show, etc.
Baba Loknath Mandir: Lokhnath mandir is situated at Baradi about one hour drive from dhaka city. Baradi was destined to become the seal of Baba’s first divine play, because it was here that Loknath revealed his divinity and infinite grace to the people of the world.
Langalbandh Fair: Every year on the 8th day of the Lunar month falls in the Bengali month of Chaitra, thousands of Hindu devotees from home and abroad assemble on the banks of the old Brahmaputra river for Astami snan, a ritual bath in the river. On the occasion, a 3 day fair is held in this place, starting before the day of Ashtami snan (Bath) and ending a day after the bathing ceremony. The main attractions of the fair are exhibits, like pottery and products made of bamboo, cane and thread (like hand fans). These exhibits are very popular among the devotees visiting the place. Sweetmeat stalls do brisk business during the fair.
Mausoleum of Ghiyasuddin Azam Shah: Narayanganj, Ghiyasuddin Azam Shah (1390-1411 CE) was the third Sultan of the first Iliyas Shahi dynasty of Bengal and one of the more widely known of medieval Sultans of Bengal. Tomb of Ghiyasuddin Azam Shah is situated in Narayanganj District of Bangladesh.
Baba Saleh Mosque: Narayanganj, (1481 AD) This is one of the archaeological sites in Bangladesh listed by Department of Archaeology of Bangladesh.
Sonakanda Fort: Narayanganj, Mughal river-fort located on the eastern bank of the shitalakshya at Bandar, almost opposite hajiganj fort in Narayanganj district. On stylistic similarities with other Mughal river-forts in and around Dhaka it is datable to the mid-17th century.
Hajiganj Fort: Narayanganj, situated on the western bank of the Sitalakshya River at Hajiganj in Narayanganj. This Mughal fort was probably established during the time of mir jumla to counter the raids of the Maghs and the Portuguese.
Murapara Palace: Narayanganj, Murapara Jomidar Bari is located at the Rupganj of Narayanganj. It was built in 1909 by Zaminder Jagadish Chabndra Banerjee.
Baba Adam’s Mosque: Munshigonj, Locally known after a famous saint Baba Adam whose simple grave is close by, but nothing historical is known about him, except the popular tale of his fight with Ballal Sen. However, according to the inscription hung over a wall, this six domed mosque was built by the great Malik Kafur during the reign of Sultan Jalaluddin Fatah Shah in or around 1483 A.D.
Idrakpur Fort: Munshigonj, It was built by Mir Jumla, the viceroy of Bengal in 1660 A.D. This small fortress is situated on the bank of the dried up Ichamoti river at Idrakpur. The present Munshigonj town including the outlying areas was known as Idrakpur which was named after the Mughal faujdar Idrak. The special feature of the fort is a huge solid circular platform or drum, with a diameter of 32.91m. The huge platform evidently was used to mount cannon and also as a watch tower. It was intended to counter the advances of the ‘magh’ and ‘portuguese’ raiders by water.
Mir Kadim Bridge: Munshigonj, It is a chamber type of masonry bridge spanning the Mir Kadim Khal, which connected ‘Jatar Deul’and Abdullapur village. Its architectural style clearly points to its erection during the Mughal period for military purpose or to facilitate movement of Traffic. This bridge spans over three arches.
Bikrampur Vihara: An 1000 years old ancient Buddhist ‘Vihara’. The monastery is located at Raghurampur village under Rampal Upazila of Munshiganj District. Over 100 precious idols and sculptures have been found till March, 2013. The Vihara is one of the 30 monasteries built by Emperor Dharmapala during his regime around 820 A.D., second king of Pala dynasty and related to Atish Dipankar Srigyan, a child prodigy like Gautama Buddha. During the period and Atish, this region was the center of Buddhist education and some 8,000 students and professors came to the Buddhism education centre in Bikrampur from as far as China, Tibet, Nepal and Thailand.
Mainamati-Lalmai: About 96 km from Dhaka City, Comilla was the seat of a Buddhist civilization that flourished from 7th to 12th Century AD. This region was known as samatata by dynasties like khadga, Deva and Chandras, who ruled in this region. At about 8 km west of Comilla Town as many as 50 spots have been marked of some of which have been dug out from under the soil of a range of low hills known as Mainamati-Lalmai Ridge. It stands in a north-south alignment with its length extending over 17km and average breadth 2.5km. At the different points of its slope there lie a number of older structural ruins pertaining to temple, stupa and vihara. Scholars are of opinion that there lie the ruins of a southeastern Bengali capital, ‘Devaparvata’ by name, in a corner of the hill range. There was another capital called ‘Jaykarmantavasaka’ in an adjoining corner of the Mainamati-Lalmai Hill Range. The most important of them are Shalban Vihara, Voj Vihara, Ananda Vihara, Kotila Mura, Charpatra Mura, Itakhola Mura and Rupban Mura, which have immense archeological and cultural importance. The Saptadasha Ratna Temple (17-towered temple built in the 17th century by Maharaja of Tripura) located at outskirt of Comilla Town, is also worth seeing.
Salban Vihara museum: This ruin of a 170 sq meter 7th century Buddhist monastery has 115 monastic cells, facing a temple in the center of the inner courtyard. The temple was cruciform in structure. The entire basement wall of the monastery was heavily embellished with terracotta plaques and ornamental bricks. According to a terracotta inscribed seal it was built during the Deva King Bhava Deva in the early 8th century A.D. The site museum of the Vihara houses the finds excavated at Moinamati area, along with these ruins some tools made of fossilized wood (could be of pre-historic origin), both Hindu and Buddhist sculptures, metallic coins, objects of daily use, terracotta plaques, carved bricks, ornaments, potteries, metallic utensils, seals and ceilings, copper plates etc. have also been salvaged. On stylistic ground they may be dated in the circa 7th-13th century AD. Sunday-Thursday from 10am to 5pm and Friday from 3pm to 6pm (Saturday closed).
Kotila Mura: Five km north of Salban Vihara on a hill top stands the impressive Kotila Mura. It comprises three large stupas representing three jewels of Buddhism – Buddha, Damma and Sanga. The ground plan of the central stupa is in the shape of the ‘wheel of the law’ that is the Darma Chakra.
World War II Cemetery: Cemetery at Mainamati where the bodies of 753 soldiers of the allied forces along with the bodies of some Japanese soldiers are lying is unforgettable.
ZONE 2
Chittagong Hill Tracts: The Chittagong Hill Tracts comprise an area of 13,180 sq km in south-eastern part of the country bordering with India and Myanmar. Which is approximately one-tenth of the total area of Bangladesh. It is divided into three separate districts- Rangamati, Khagrachari and Bandarban. Topographically, this is the only hill intensive area of Bangladesh. The region is inhabited by a number of distinctive tribes such as Chakma, Marma, Tripura, Bhomong, Kuki, the Chak, Mru, Tanchangya, Pankho etc. each tribe has its distinctive rites, rituals and dresses. They are friendly and hospitable to visitors and are well known for their love of colorful dresses, dance and music.
Bandarban: 92 km from Chittagong by road, Bandarban is in South-Eastern Bangladesh and a part of the Chittagong Hill District, which has turned into one of the most exotic tourist attractions. Bandarban town is the home town of the Bohmong Chief – a tribal king. Bandarban is also the home of the Murangs and Chaks tribes, who are famous for their simple and primitive culture and life style. The three highest peak of Bangladesh – Tahjindong,, Mowdok Mual, and Keokradong as well as Raikhiang Lake, the highest lake in Bangladesh, are located in this district. Chimbuk peak and Boga Lake are two more highly noted features of the district. The nature setting of this little township rich is tribal heritage. Its flora and fauna, bamboo cottages its ethnic peoples and their life style have made this picturesque hilly resort a popular destination of tourist. Here has the unique privilage of having two hight peaks of the country, the Keokaradang (4000feet) and the Tazingdang (4632feet).
Golden Temple: Also known as the Buddha Dhatu Jadi, it is the largest Buddhist temple in Bangladesh. Located in Balaghata on a hilltop, 4 km from the Bandarban town, the temple is an excellent place to visit. This Thervada Buddhist temple is made in the style of South-East Asia, and houses the second largest statue of Buddha in Bangladesh. A strict dress code of 'no shorts and no shoes' in temple precincts is followed here.
Chimbuk Hill: Is one of the major attractions of Bandarban. You can enjoy the journey to Chimbuk Hill by jig jag hilly roads. It's the third highest mountain in Bangladesh of approx. 3000 ft height. Reach Chimbuk by jeep or microbus from Rangamati. A beautiful Rest house is there on the top of Chimbuk hill.
Nilgiri: More than 3000 feet from the sea level. Located 26 Kilometer from Bandarban city. 2 Hrs Drive from Bandorbon. Locally called Darjeeling of Bangle.
Waterfalls: Jadipai Waterfall or Jadipai Jhorna is one of the widest water falls in Bangladesh. Jadipai Waterfall is really wonderful place to travel. During the rainy season the flow of Jadipai fall becomes robust. The water of this fall is so cool and transparent. Though the path of this area is not smooth but when a traveler reaches there he will feel the full tranquility.
Rangamati: Rangamati is the Capital city of Chittagong Hill Tracts. There are fourteen groups of indigenous people who are Mongoloid in this region, and each group has its own culture and customs. Especially interesting is their colourful textile and Southeast Asian atmosphere that the area has. The town is located at 22°37'60N 92°12'0E and has an altitude of 14 metres (49 feet). It's a travel destination of Bangladesh which is known as "Lake City". The township is located on the west bank of the Kaptai Lake, spreading over 680 sq km, having crystal-clear water and flanked by hills and ever green forests. Chittagong a 77 km road amidst green fields and winding hills leads to Rangamati; which is a wonderful repository of scenic splendours with tribal life, flora and fauna, angling, speedboat cruising in the lake, water-skiing, hiking or merely enjoying the nature; and also for souvenirs like homespun textiles, bamboo handbags, flower vases, silver jewelry etc.
Tribes: Different tribal groups differed in their social organization, marriage customs, foods, birth and death and other social customs from the people of the rest of the country. They have somehow managed to resist centuries of colonization and in the process have retained their own customs, traditions and life. There are 13 indigenous ethnic communities living in the Chittagong Hill Tracts (CHT) among the 45 ethnic communities in Bangladesh. Chittagong have Arab, Afghan and Portuguese ancestry, known as Chittagongi people. Bangladesh also has the Mughal Tribe (kutti/ sukhizon)in Dhaka. Khasis, Garos, and Khajons in Mymensingh and Sylhet regions.
Chakmas: The Chakmas are the largest tribe of Bangladesh. The Chakmas are of mixed origin but reflect more Bengali influence than any other tribe. The Chakmas generally lived in the highland valleys. Most Chakmas are Buddhists, but some practice Hinduism or animism.
Marmas: The Marmas are the second largest ethnic group in Bangladesh. The Marmas regarded Burma (Myanmar) as the centre of their cultural life. Historically it is believed that the Arakanese emperor has invaded the south-eastern region of the current Bangladesh. Since then the region was ruled under the Burmese emperor and Marma ethnic groups were established from that period. Their cultural aspect is connected to their ancestors, including dress (which is call Thumbui- the lower part, and Angi-the upper part), Food (mostly spicy, sour and hot), writing (Burmese script), traditional songs and music instrument (for example, Kappya, Jjea, Kharra so on). They speak (Marma) and the majority is (Buddhist- Theravada). They have a lot of festival during a year, but (Sangrai) is regarded as the biggest celebration among them.
Tanchangya: The Tanchangya people are an indigenous people in southeastern Bangladesh. The word “Tong” means Hill and “Taugya” means Jhum (Hilltop Sweden cultivation). So, the word Tanchangya means Hill Sweden farmer. Arakanese Tanchangyas are also known as “Doingnak”. Tanchangyas are the 5th largest indigenous ethnic community in Chittagong.
Biju / Baisabi (water throwing) Festival: People throwing water at each other, so that the previous year’s sorrow will be washed away. Each tribe has their own way of celebrating this festival on the last two days of Chaitra and the first day of Baishakh. Chakmas and Tanchyangas refrain themselves from killing any living creatures during this (Biju) festival. The last day of Chaitra is considered as the main festival day. On this special day they cook a mixed curry with five types of vegetables, which they call Pachan. The Marmas celebrate (Shangrai) for four days. They all carry the image of Lord Buddha to the river front and set down the image on a floating bed. Afterwards, they complete the bathing of the image in milk or sandalwood water and return with it to set it in the Temple or in their homes. The (Baisuk) festival of the Tripura tribe is celebrated by worshipping the god Shiva and asking for his blessings.
Kothin Chibor (cloth) Dan: Buddhist community as well as many visitors and tourists from home and abroad gather at Rangamati Rajban Bihara area to participate in this religious festival. Chibor that viksus wear, may be of any six colors: those of a tree’s roots, trunk, bark, dry leaves, fruit or flower believe as the best of all gifts. The elaborated schedule of this programme includes Buddha puja, Ful puja, Sibli puja, feeding the monks, astaporiskardan, taking Panchshil and Astashil and praying for world peace.
Rajbari: Chakma Rajbari is one of the most beautiful Rajbari, which is located in Rangamati. This Rajbari was constructed by Raja Tridiv Roy, father of Raja Devasish Roy in 1960 when the earlier palace went under water due to commissioning of Kaptai dam. It has been learnt that Raja Devasish Roy is in Thailand. Every year number of visitors are come here to see this beautiful House.
Chakma Royal Palace: This is the palace of the present Chakma King. However, it is open to public for a visit.
Tribal Cultural Museum: The museum is located near the entry point to the city. Established in 1978, it is run by the Tribal Cultural Institute. It preserves valuable objects and articles of different tribes depicting their socio-economic, cultural and historical traditions. These include typical tribal dresses, traditional ornaments. costumes, potteries, musical instruments, paintings and photographs, old manuscripts, arms, ammunitions, statues made of gold, bronze and other metals, ancient coins, ivory products and handicrafts of various tribes are on display here. It is open Saturday to Thursday excluding public holidays.
Rajban Bihar Pagoda: An internationally known Buddhist Temple, where the spiritualist principal monk of Rajban Vihara, Shrimath Sadhana Nanda Mohasthabir(Ban Vante) lives.
DC Bungalow Area: The District Commissioner’s Bungalow is located adjacent to the lake. There is a small light house and a shelter accessible to the public. This spot provides a nice view of the lake.
Market: The local market is also a tourist attraction as it offers handicrafts, textiles and ornaments made by the tribal people.
Hanging Bridge: This 335feet long bridge across a portion of the Kaptai lake is an icon of Rangamati.
Shuvolong: Shuvolong a place in Borokol sub district, situated about 25kilometers away from Rangamati. There are few waterfalls in Shuvolong zone with the largest one falling from as high as 300 feet. In the past more than a few years, this place has twisted into a tourist journey’s end due to stunning waterfalls and the neighbouring market. Shuvolong is easily accessible by speed boat or motor boats from Rangamati.
Peda Ting Ting: A small island on the Kaptai Lake, few kilometres away from Rangamati. It is mostly known for its serenity. There are a few tourist accommodation facilities here and a tiny restaurant run by the locals. It offers foods ranging from traditional to indigenous delicacies.
Chitmorong: It’s a Buddhist village of the Marma tribe in Rangamati District, five km from Kaptai Town. The serene village contains some richly adorned Buddhist sculptures, a monastery and a huge stupa with a temple on the hilltop.
Kaptai Lake: It covers an area of about 767 sq km in dry season and about 1,036 sq km in the monsoon, was created as a reservoir when the Kaptai dam was built during the 1960s. The lake was created by flooding valleys and plain lands between numerous hills. This created a picturesque view as forested hills and plateaus rise from beneath the water. The government run tourism corporation and private operators offer Kaptai Lake Cruise Tours, which is worth of it. Other scenic spots are also accessible through the waterways.
Kaptai National Park: This forest reserve is located in the Karnafuly and Kaptai range. According to the government statistics some 50,000 people visits the national park every year as it provides some walking trails among the lush green forest. The animal species of Kaptai National park are deer, elephants, monkeys, fishing cats and birds. The Kaptai Forest Rest house, Kaptai Mukh Forest Rest House and several picnic spots are located here.
Chittagong City: About 268 km from Dhaka by road and 30 minutes by air is Chittagong, the second largest city of Bangladesh. The green hill forests and the broad sandy sea beaches have made it an ideal vacation spot for the holiday-makers. Described by the Chinese traveler poet, Huen Tsang (7th century A.D) as "a sleeping beauty emerging from mists and water" and given the title of "Porto Grande" by the 16th century Portuguese seafarers. Built on the banks of Karnaphuli River, the city is home to the country’s busiest international seaport. Chittagong is among the ten fastest growing cities in the world. Chittagong is the country's chief port and is the main site for the establishment of heavy, medium and light industries. Bangladesh's only steel mill and oil refinery are also located in Chittagong. Chittagong had been a port of supply for ships going to Java, Srilanka, Madras since the 6th Century. Islam spread from this port city and Buddhism went to Myanmar. Besides being the gateway to some of the most attractive tourist Spots of Bangladesh like Chittagong Hill Tract (CHT), Cox’s Bazar , St Martins Island etc.
Shib Chaturdashi mela (fair): continues for 3 days following the religious rituals where thousands of devotees gather in a Shiva temple at night on 14th Falgun. The temple stands at the top of Chandranath hill located at Sitakunda in Chittagong. This fair is one of the oldest fairs in the entire subcontinent.
Patenga Sea Beach: It is a natural beauty spot. Here is the confluence of the river Karnaphuli and the Bay of Bengal. The beach has been protected from erosion by the bay with help of boulders. There is the sandy beach from which one can find the waters of the bay. Visitors can have a view of the bay sitting on the heaps of boulders, walk along the sandy beach or can enjoy the illusive touch of the little of the setting sun. The beach is stressed up to 22km. It is 20 km. away from the Zero Point. The natural beauty of Patenga sea beach attracts thousands of visitors almost daily.
Foy’s Lake: This beautiful lake surrounded with lovely hills is situated just east of the Pahartali Railway Station and West of the Khulshi residential area. There are small bushy hills around the green water of the lake. With a small zoo and a park in the neighboring area, this lake is actually a fjord, which attracts thousands of visitors every day. A boat ride in the fjord is really unforgettable. Walking through the scenic walking trail along the lake is pleasant. There are some snack bar, restaurants in the lake area. One can enjoy beautiful sunset scene from the peak of the hills. This beautiful artificial lake was created in 1942 by the Bengal Railways Engineer Mr. Foy for providing drinking water. So it was named after him. This lake is 8 km. away from the Zero point.
War Cemetery: The war Cemetery is graveyards of the members of the Alied forces killed in the Indo-Burmese front during the World War II. In total, 755 soldiers from Australia, Britain, Burma, Canada, East and West Africa, India, Netherlands, New Zealand, Japan and other countries were buried in this cemetery. The total area of the cemetery is eight acres and it is protected and maintained by the Commonwealth War Graves Commission. It was built on the first half of the decade of 50s, located in hillside sloping place in the southwest corner of Chittagong Medical College Hospital. There is an open field and beautiful garden just outside the cemetery. The whole scenery and environment of the area is eye-catching, solemn and tranquil at the same time.
D.C. Hill: Its location is only one km. away from the Zero point. As the official resident of the Deputy Commissioner (D.C) is situated on the peak of this hill, so it is called as D.C Hill. Various types of flowering and fruit-bearing trees are plan fully planted encircling the slopes of the whole hill. Day long colorful programs are held in the front side slope of the hill at the first day of Bangali New Year (Pahela Baishakh) and therefore the hill is considered as a place of cultural and historical importance
Batali Hill: The Batali Hill is the highest hill within the Chittagong Metropolitan area. It is situated in the Tiger Pass area of the city, only 1 km. from the Zero point. From the peak of the Batali Hill one can have a clear birds eye view of the city. a large number of people ascends at the top of the hill to fill their lungs with the fresh air, and to enjoy the breathtaking scenery of the sunset in the Bay of Bangal. The tourists too have a glance of the mouth of the Karnafuli, a comprehensive portion of the Bay of Bangal. the Jetties of the Chittagong Sea port and a large portion of the city Chittagong.
Court Building Museum : Situated on the Porir Pahar (Fairy Hill),this building commands a panoramic bird's eye view of Chittagong. The gigantic Chittagong Court Building was built in 1773. The building is huge, over 250 thousand square feet, and has hundreds of rooms. This had been the scene of intense activity during the independence War in 1971.
Ethnological Museum: Chittagong Ethnological Museum, situated at Agrabad Commercial Area, offers the visitors the chance to acquaint with the lifestyles and heritage of various ethnic groups of the country. It was established in 1965. The museum authorities had collected rare elements used in everyday lives of different ethnic groups, of which some had already become extinct while some were on the verge of extinction. This museum houses objects of 12 different tribes of Bangladesh. One of the four galleries of the museum contains displays of the lifestyles of some racial groups in India, Pakistan, and Australia. The sculptures of the people of different ethnic communities draw the interest of the visitors especially the children.
Zia Museum: On the 30th may, 1981 the then president of Bangladesh General Ziaur Rahman was killed in the room on 4 of Chittagong Circuit House, was built by the British ruler in india in residential building of Govt. high officials. Most of Zia's activities including his household goods are preserved in this museum. This house was also used by Pakistani army as a torturing center during the liberation war of Bangladesh. Pak army killed thousands of Banglees here through brutal torture, slaughter and shooting. This museum is situated near Chittagong Stadium at Kazir Dewri and 3km. northward of the Zero Point
Shrine of Shah Amanat : The Shrine of Shah Amanat is another place of religious attraction, located in the heart of the town, the shrine is visited by hundreds of people everyday who pay homage to the memory of the saint.
Chandanpura Mosque: Situated in the old city, the colorful multi domed mosque is an architectural sight to behold. Its onion shaped domes resemble the domes of Kremlin Palace in Moscow.
Shrine of Shaikh Bayazid Bostumi: A famous saint of Iran, known as Sultan-ul-Arefin, was born in the town of Bostam and died in 874 AD. The tomb is an object of veneration to the people who visit there daily in large number. The shrine is a complex consists of a tomb surrounded by brick made structure along with an old three-dome Mughal mosque and a large pond. The tank is the abode of a good number of black soft shell sea turtles unique species that are called mazaris or the protected tortoise and a large number of gazaris (‘gazar’ fish) or the protected fish which are objects of additional attraction to the visitors who feed them bananas, fried rice etc. Legend says that these animals are the descendants of the evil spirits (genii) who were cast in this shape because they incurred the wrath of the great saint who visited this place. Chittagong is a seaport, and the Arabs used to visit the port with their trading vessels even as early as the 8th century AD. a section of the people believes that he visited this part of the world sometime during his life but did not die here and the tomb at Nasirabad, about 6 km. to the north-west of Chittagong town, near Chittagong cantonment attributed to him is a jawab or imitation.
Mercantile Marine Academy at Juldia: The only training institute of its kind in Bangladesh, situated of the river Karnaphuli.
Port Area: Located near the river mouth of the river Karnaphuli, the Chittagong port has a recorded history from 9th century. Today, this is the principal seaport of the country.
Buddhist Temple: This temple is in the city and hair of Lord Buddha is preserved in this temple.
Sri Ram Thakur Temple: Sri Sri Ramthakur took the human form for the spiritual uplift of all irrespective of religion, caste and class. A considerable section of His followers were the so-called 'untouchables' and people of other religions, He has many disciples in India, Bangladesh and other neighboring countries. This temple is being visited by many.
Sri Sri Kaibalyadham is very close to the 'Kaibalyadham' Railway station, which is also adjacent to Dhaka Chittagong Highway, popularly known as Dhaka Trunk Road. On the western side of Kaibalyadham the panoramic view of the Bay of Bengal is very fascinating, so is the view of the sunrise and the sunset.
Sitakunda: About 37 km. from Chittagong lies an interesting place known as Sitakunda, served by a railway station of the same name. Famous among the many temples in this place are the Chandranath / Chatteshwari Temple and the Buddhist Temple has a footprint of Lord Buddha. These places particularly the hilltops are regarded as very sacred by the Buddhists and the Hindus. Siva-chaturdashi festival is held every year in February when thousands of pilgrims assemble for the celebrations which last about ten days. There is a salt water spring 5 km. to the north of Sitakunda, known as Labanakhya.
Cox's Bazar: 150 km south to Chittagong and twenty minutes by air is the town of Cox's Bazar, popularly known as the town with world's longest unbroken (125km) beach. It has a total area of 2260qskm. British captain Hiram Cox in 1799 defeated the Burmese king in a battle and set up a bazar (market) here which was named “Cox's Bazar” after him. The sea is good for bathing and swimming as it is free from sharks. Cox’s Bazar is also known by the name Panowa, whose literal translation means "yellow flower." Its other old name was "Palongkee". It is a natural sandy beach sloping gently down to the blue water of the Bay of Bengal. The background is covered with green forest with the chain of Arakan Hills. Miles of golden sands, surfing waves, Conch shell markets, sea fish markets and colorful tribes all these make Cox's Bazar an unique spot for retreat. Jeep drive on the beach side in the afternoon and watching a gorgeous sunset from the beach will be an enjoyable highlight. There are some salt fields along the coast lines where the salt farmers produce salt from sea water.
Adinath mela (Fair): Every year in the Bengali month of Falgun, especially during Krishnapakkha, the thirteen days fair is held at the foot of the Mainak hillock on land facing the vast sea. A landlord named Nur Mohammad Shikdar donated 200 acres of land to reconstruct the age-old Adinath Temple. The fair associated with the temple started from that time. The sweet water of green coconuts especially grown in this place is a most attractive and popular drink. Devotees and visitors to the fair drink it before worshipping the goddess of Adinath at Moheshkhali, it is an island under Cox’s Bazar district not very far from the mainland.
Laboni Beach the main beach of Cox's Bazar as it is closest to the town. Close to the beach, there are hundreds of small shops selling souvenirs and beach accessories to the tourists.
Himachari: Is the nicest beach near Cox's Bazar, just before 8 km south of Cox’s Bazar are some low cliffs and Waterfall. The road to Himchari runs by the open sea on one side and hills on the other which makes the journey to Himchari very attractive.
Inani Beach: Is considered the world's largest and broadest beach about 30km south of Cox's Bazar. A Pristine rocky beach with corals all around. It is bordered by hills and forests, it can also be accessed via Himchari.
Aggmeda Khyang: A large elaborately planned and decorated Buddhist Monastery. It is located near the entrance to the Cox's Bazar town. It has been designed to sit on a series of large timber columns. The monastery holds a big collection of manuscripts, prayer chamber, bronze Buddha images of Burmese origin and an assembly hall.
Ramu: A typical Buddhist village located 16 kilometers away from Cox's Bazar. It is accessible from the main highway leading to Chittagong. The village accomodates monasteries, Aggmeda khyangs and pagodas. There are images of Buddha in gold, bronze and other metals inlaid with precious stones inside the pagodas. One of the most interesting of these temples is on the bank of the Baghkhali river. It houses a large bronze statue of Buddha measuring 13 feet high and rests on a six feet high pedestal. The wood carving of this khyang is very delicate and refined. The village has a charm of its own. Weavers ply their trade in open workshops and craftsmen make handmade cigars in their pagoda like houses.
Dulhazara Safari Park: It is an extension of an animal sanctuary located along the Chittagong-Cox's Bazar road about 50 km from Cox's Bazar town. The sanctuary itself protects a large number of wild elephants which are native to the area. Other animal attractions include lions, Bengal tigers, Crocodiles, Bears and lots of different types of birds and monkeys.
Maheshkhali: North-east the Bay of Bengal at its Southern tip, Moheshkhali is a small island off the Cox’s Bazar coast. The island offers panoramic scenic beauty and is covered by a range of low hills. Buddhist pagoda and Adinath Siva Temple are also located on this island. The shrine dedicated to Shiva is located on top of a coast side hill. According to local folklore, a peasant found a stone image in the forest and later dreamt that it was that of a Hindu deity known as Mahesh. So he built, a temple which may now be the Adinath Mandir and Maheshkhali thus came into being. Tourists regularly walk up to the hill top as it provides an aerial view of the island and they also visit the temple, with many salt fields in the region, Maheshkhali has a variety of shells and local seafood that attract visitors the year round.
Sonadia Island is a small crescent shaped island with an area of 9 sq km, and 7-km north-west of Cox's Bazar. During winter, fishermen set up temporary camps on the island and dry their catches. Another attraction of this island is the sight of migrating birds in great numbers during the winter seasons.
Teknaf: Is about 80km from Cox’s Bazar is a memorable experience as the road goes alongside the beautiful Naf river and through forested hilly roads. Teknaf is the southernmost point of Bangladesh and is bordered by Myanmar.
St. Martin: St. Martin Island or Narikel Jinjira (Cocunat Island) is a coral island (area only 8 km2) in the northeast part of the Bay of Bengal, about 9 km south of the tip of the Cox's Bazar-Teknaf peninsula, and about 8 km west of the coast of Myanmar, at the mouth of the Naf River, and forming the southernmost part of Bangladesh. The first settlement started just 250 years ago by some Arabian sailors who named the island ‘Zajira’. During British occupation the island was named St. Martin Island. Some shipping liners run daily trips to the island. Attractions are beaches around the island, crystal stones, coconut groves, sea crabs, turtle shells and pearls. The island is rich in marine life, home to several endangered species of turtles, as well as the corals, some of which are found only on this island. There is a small adjoining island that is separated at high tide, called Chhera island. The crystal clear water will allow you to see about 20 feet deep into the sea. Tourists often travel to this island to go for a scuba dive or snorkelling in the Bay of Bengal. The nights at Saint Martin Island are calm and quiet with gentle murmurs of the coconut trees swaying with the winds coming from the bay. The moonlit night on the island provides an unearthly peaceful and majestic experience. Last but not least, eateries here offers BBQ dinner with fresh marine fish or lobsters. About 2.5 hours journey by sea truck and ships from Teknaf and you can see Myanmar border on your way to St. Martin.
ZONE 3
Sylhet: About 272 km from Dhaka by road and 30 minutes by air and another communication from Dhaka are Train, Sylhet is known as "The land of two leaves and a bud" for its numerous tea gardens. It is a major city in north-eastern part of the country. Sylhet is located on the banks of the Surma River and is surrounded by the Jaintia, Khasi and Tripura hills. The city is also described as a City of Saints, with the mausoleum of the great saint Hazrat Shah Jalal of 14th century. Sylhet and Srimangal were parts of Assam, a tea producing region of India, and are well known for tasty tea.
Shrine of Hajrat Shah Jalal and Hajrat Shah Poran: Shrine of these two renowned sufis are located close to sylhet town. Shrine of Hajrat Shahjalal (R) is on the top of a hillock (tilla) in Sylhet city. Legend says, the great saint who came from Delhi to preach Islam and defeated the then Hindu Raja (king) Gour Gobinda, transformed the witchcraft followers of the Raja into catfishes which are still alive in the tank adjacent to the shrine. Swords, the holy Quran and the robes of the holy saint are still preserved in the shrine. Shrine of Hajrat Shah Paran (R) is 8km far from Sylhet town on the Sylhet-Jaflong road. Even today, more than six hundred years after death, the shrine is visited by innumerable devotees of every caste and creed, who make the journey from far away places.
Tilagarh Eco Park: Located about 6 km from Sylhet city. It is a tropical evergreen and semi-evergreen bio-geographic zone.
Museum of Hasan Raja: Located at the heart of Sylhet, the museum's mission is to preserve and share the rich history of the great Mystic poet Dewan Hasan Raja.
Temple of Sri Chaittayana Dev: This 500 year old famous temple is located about 45 km southeast from Sylhet town. Yearly fair is organized on the full moon day of the Bangla month Falgun. Hundreds and thousands of devotees from home and abroad attend this colorful fair.
Malinicherra Tea Garden: A very old tea garden established during 1854.
Jaintapur: Famous for its megalithic archaeological ruins and only 5 km. from Jaflong. It is a beautiful spot amidst tea gardens. Once this was the capital of Jainta Kingdom at 18th century. The ruined palace of the Kings is adjacent to the local market, however, big number of tourists visit here due to the historical background of Jainta Kingdom.
Sripur: A beautiful place for seeing Gushing Sylhet Waterfalls high on the mountains. Besides, the enchanting views of the area, one can also see large stone quarry and have a glimpse of the waterfalls across the border. It is conveniently located only 7-8km from Jaflong on the same road to Sylhet.
Lala Khal: This wide canal is a common tourist destination as the water here appears in different colors at different points.
Tamabil: A border crossing between India and Bangladesh located 55km north of Sylhet. The border formalities being messy, foreigners rarely cross here. But scenery starting from past the border and up to Shillong in India is spectacular.
Jaflong: This natural scenic spot amidst tea gardens and hills is located about 60km 3 hours drive to the north from Sylhet city and can easily be reached by local buses and privately hired car. It is situated besides the river Mari in the lap of Hill Khashia, It is a border area between Bangladesh and the Indian state Meghalaya. Height wise it is just below the mountain range. Tourist attractions here includes Collection of Rolling Stones, Colorful tribal (Khasia) Life, Khasia King’s Palace, Mountain Streams, Tea Gardens, Orange Groves, Betel Leaf & Areca Nut Gardens and the Local Market.
Tribal Village: Several aboriginal tribes live high up on the hills and practice age-old rituals, customs and traditions. With prior permissions it is possible to visit them during yearly festival periods. The Manipuri Tribe is famous for dancing, singing and traditional weaving and the Khashia tribe is famous for betel leaf cultivation.
Srimangal: About 80 km from Sylhet town connected by road and rail, which is known as the Tea capital of Bangladesh. There are 160 major Tea Gardens in Bangladesh and the majority of them belong to Srimongol. For miles and miles around, visitors can see the tea gardens spread like green carpets over the plain land or on sloping hills. Added attraction is the high percentage of tribal people belonging to the colorful Monipuri, Khasia, Garo, and Tippra tribes living in this region. Near the Lawacherra Forest in Srimangal, the movie "Around the World in 80 Days" was shot.
Madhabkunda Waterfall: Madhabkunda is a famous remote waterfall situated in Borolekha, about 3hr. drive from Sylhet. The waterfall attracts large numbers of tourists every day, especially during winter. Working elephants can be seen near the waterfall hauling huge logs. This is one of the Highest Waterfall in Bangladesh which is about 200 ft (61 m) high. It is located a bit further away from Sreemangal, roughly about 60km, however the journey to Madhabkunda is pleasing experience as the road goes through tea gardens and hills.
Tea Estates: Visitors are allowed for Sreemangal Tea Factory Tour and the Tea Research Institute tour. Tourists can also walk amongst the workers in the tea plantation.
Tribal Villages: Opportunities of experiencing and discovering tribal cultures and lifestyles are rare, and visitors are recommended to stop off at the Monipuri Tribal Village. The lifestyles and traditions of the Tripra and the Khashia can also be discovered here.
Manipuri: The Manipuris are one of the major ethnic communities of Bangladesh. They migrated to Bangladesh during the reign of Rajarshi Bhagyachandra (1764-1789) and the process was accelerated by the Manipuri-Burma war. After the war with Burma, Manipur was ruled by the Burmese invaders for about seven years. During that period, King Chourajit Singh accompanied by a large following of Manipuri subjects moved to areas - now in Bangladesh. At present they live in different places of Sylhet Division, like Kamalganj, Sreemongal, Kulaura and Baralekha thanas of Moulvi Bazar district; Chunarughat thana of Habiganj district and Chhatak thana of Sunamganj district. According to the 1991 population census, there were about 25,000 Manipuris in Bangladesh. As a result of their changing geographical locations and various kinds of religious and political interaction, Manipuri society became the meeting point of different ethnic groups and cultures.
Tripura: The Tripura are one of the Indingenous Peoples living both in the plain land and the hill in Bangladesh. during the partition of the India subcontinent the princely state of Tripura were not marged neither in India nor Pakistan. However, Tripura Kingdom were marged in 1949 with the India through the Marger agreement. The peoples of Tripura both Bangladehs and Indian Tripura State shared common culture, history, tradition and way of livelihoods.
Lawachara Rain Forest: This major national park is located 8 kilometers east of Sreemangal. The park offers ample trekking opportunities through the forest. Over 460 different species of birds, mammals and reptiles live in this forest. Mentionable Lawachara rainforest animal species include deer, wild chicken, squirrel, python, endangered hoolok gibbons, capped langoor, slow loris, birds, snakes, banana spiders etc. The terrain is hilly and vegetation is fairly thick. Only one rare Chloroform tree of Asia is prime attraction. The forest is really dense at some places like those of primeval ones. Rumors run that at shady and dark corners sometimes big cats like leopards are also seen. However it is very popular destination for bird watching as over 260 bird species has been recorded here.
Shatchari Forest:Located about 60km southwest of Sreemangal is the 243-hectare Satchari National Park (formerly known as the Telepara Forest Reserve). This park is part of a much larger protected region. Although less popular than Lawachara, it is a superb slab of tropical forest with a higher diversity of plants and animals than Lawachara, and with far less human disturbance. There are a number of marked walking trails, several streams, a population of hoolock gibbons, fishing cats, Phayre’s langur, jungle fowl, pygmy woodpeckers and oriental pied horn-bills can be seen here.
Ratarkul Swamp Forest: Watery Forest.
Hakaluki Haor: This is a 192 sq kilometer marsh wetland ecosystem. About 190,000 people live in the surrounding areas. It supports a wide range of migratory birds and fishes, hence it is a good location for seasonal bird watching.
Habiganj Tourist Attractions Offers some archeological sites including ancient palace, temples, tea gardens and mosques.
Rema-Kalenga Forest: The Rema-Kalenga Wildlife Sanctuary is located in the adjacent Habiganj district. It is a part of the tarap hill reserved forest - the largest remnant of Bangladesh Highland Natural Forest. The sanctuary encompasses several hills of different elevations and low lying valleys. The highest peak of the hill is about 67 meter from the sea level. The sanctuary is drained by a number of small, sandy-bedded streams and includes one small (<0.5 ha) artificial lake. The forest is mixed evergreen, where tall trees are deciduous and evergreen. The forest encompasses a total land area of 1795.54ha and home to a wonderful variety of plant, animal and birds. It is said to provide good bird watching experience. Recorded species include 37 mammals, 167 birds, 7 amphibians, 18 reptiles and 638 plants but it is believed to be much less. Four different ethnic communities (Tripura, Shantal, Telugu and Urang) live in and around the forest.
Aurangzeb’s Mosque: Kishoregonj, this single-domed square (8.83 meter) mosque, having an octagonal engaged turret at each corner, was built in 1669 A.D. Of its three mihrabs the central one is tastefully decorated with creeper devices, rosettes and other moldings. A happy blending of typical Mughal plastering with terracotta decoration is to be seen all along its wall surface.
Wari-Bateshwar: The site is about 75km from Dhaka situated near the Wari and Bateshwar villages in the Belabo Upazila of Narsingdi District. It was discovered in the 1933 by a local school teacher, Hanif Pathan. However, formal excavation started only recently in 2000. Ancient fort city dating back to 450 BCE. The 2500-year old ruins being unearthed near the old course of the Brahmaputra River are a major archaeological discovery in South Asia. It challenges the earlier notions of early urban civilization in Bengal. Well planned, ancient emporium (a commercial city) “Sounagora” mentioned by Greek geographer, astronomer, mathematician Ptolemy in his book Geographia. The other emporia mentioned in Ptolemy’s work include Arikamedu of India, Mantai of Sri Lanka, Kion Thom of Thailand. All of these were the most ancient civilizations in their respective regions, each was a river port, and all of them produced monochrome glass beads. The artifacts found at Wari-Bateshwar bear similarity with those found in the other emporia sites. According to researchers, the discovery of rouletted ware, knobbed ware, stone beads, sandwiched glass beads, gold-foil glass beads, Indo-Pacific monochrome glass beads and importantly its geographical location indicates to Southeast Asiatic and Roman contacts. People used to live in these small ditches. The pit-dwelling is a Copper Age or Chalcolithic artifact. Similar pit-dwellings have been found in India and Pakistan which are believed to be 4000 years old. Silver punch-marked coins, different types of earthen pots, rouletted ware, knobbed ware, northern black Polish ware, black-slipped ware, common ceramics, semi-precious stone beads. Iron artifacts include blooms, hand-axes, spearheads, knives, nails and slugs, melted pieces of iron. It is also suspected that it might be the oldest place in the world which have a money based currency system.
ZONE 4
Kantaji Temple: The temple is about one mile west of Dinajpur-Thakurgaon Highway across the Dhepa River, Place called ‘Kantanagar’. This fabulously embellished temple situated about 19.32km north of Dinajpur town in Birgonj. Maharaja Pran Nath built it in 1752. It was originally a Navaratna (nine- towered) temple. The 52 feet square temple reaches a height of about 50 ft (15 m). The curved cornice from the ground floor, which sharply drops at the corners, rises in the middle to a height of 25 ft (7.62 m) from the plinth. The temple contains four rectangular alleys on the ground floor circling the prayer hall. On the ground floor three multi-cusped arched entrances on each side are present, which are separated by two ornate brick pillars. It was originally a navaratna temple, crowned with four richly ornamental corner towers on two floors and a central one over the third floor. Every inch of its surface is lavishly decorated with the terracotta plaques on the walls of the temple narrate mythological stories from Hindu epics, Ramayana and Mahabharata, various Hindu divinities, contemporary social life and floral cum geometric motifs.
Ram Sagar: Located 6km south of the Dinajpur town. Ram Sagar tank will be an awesome place for nature lovers.
Sitakot Vihara: Situated in village Fatehpur Maras under Nowabgonj thana of Dinajpur District, the site has yielded the impoverished remains of a brick-built Buddhist monastery. It is medium in size, roughly 65.5m each side, and has yielded a number of movable antiquities, i.e. bronze sculptural pieces of Mahayana origin, iron dagger, terracotta net-sinker, terracotta cone, carved brick, potteries of early medieval origin etc.. On ground of style they are datable to the circa 7th-8th century AD.
Santals: The Santals are known as one of the oldest and largest indigenous communities in the northwestern belt of Bangladesh. They have been living in the pristine natural surroundings of the area for thousands of years. They might be described as children of nature who are nurtured and reared by its bounty. Santals are largely seen in the northern districts of Rajshahi, Dinajpur, Naogaon, Thakurgaon, Panchagar, etc. The Santals are of ebony colour with little growth by way of beard, are generally of stocky build and capable of undertaking hard labour. Physically the Santals are not prepossessing. The face is round and softly contoured; the cheekbones moderately prominent; eyes full and straight, nose broad and depressed, mouth large and lips full, hair straight, black and coarse. They are long-headed and of medium height. By nature, they are very peace loving, honest, industrious and trustworthy people.
Tajhat Palace: It is located in the outskirt of Rangpur Town, is one of the finest rajbaris (manor house) ever built in Bangladesh. This huge building, built during the mid-19th century, is impressive with a frontage of about 80m. The balcony roof of the building is supported by Corinthian columns. Tajhat Palace now houses a museum.
Paharpur Mahavihara: In the serene and picturesque surroundings of Naogaon district there stands at the village of Paharpur. The nearest railway station of Jamalganj that lies on the Khulna-Parvatipur rail tract and is connected with Paharpur by a 5km long brick metalled bye-way. Paharpur can also be reached from its nearest airport, Sayedpur, following a metalled road via Joypurhat. The relics is the single largest Buddhist monastery in the world. This great monastery is now a World Cultural Heritage designated by the UNESCO.
Somapura Mahavihara: Built by Dharmapala (781-821 AD) of the palas, a great dynasty who are majorly responsible for the spread of Buddhism. This 7th century archaeological finding was part of a group of 5 monasteries that all worked towards spreading Buddhism; Vikramashila, Nalanda, Somapura Mahavihara, Odantapura and Jaggadala. The five monasteries formed a network, where famous scholars of that time like Atish Dipankar would come to teach and reside. Paharpur remained active well until 12th century AD. Archaeological Site covers approximately an area of 27 acres (110,000 m2) of land. In the center of the inner courtyard of the monastery stands 72 feet high gigantic stupa. The quadrangular monastery measuring more than 900 ft (270 m) and from 12 ft (3.7 m), to 15 in height. With elaborate gateway complex on the north, there are 45 cells on the north and 44 in each of the other three sides with a total 177 monastic cells. The rooms were used by the monks for accommodation and meditation. The 63 large stone images and about 3,000 beautiful terra-cotta plaques of the monastery depict many Buddhist religious and other stories. The architecture of the pyramidal cruciform temple is profoundly influenced by those of South-East Asia, especially Myanmar and Java.
Somapura Mahavihara museum: A site museum built during 1970s, houses the representative collection of objects recovered from the area. The excavated findings have also been preserved at the Rajshahi Varendra Research Museum. The antiquities of the museum include terracotta plaques, images of different gods and goddesses, potteries, coin inscriptions, ornamental bricks and different clay objects.
Kusumba Mosqu: which was built by Mughul at early 16th Century at Naogaon.
Varendra Research Museum: One of the oldest museums in the South Asian subcontinent, is situated in the heart of Rajshahi city. Started in 1912, it is one of the first non government initiatives for building a museum. This museum has a rich collection objects of Mohenjodaro and also of 16th to 19th century A.D. interesting objects of past Muslim, Buddhist and Hindu heritage of ancient and medieval black basalt statues.
Puthia Temple Complex: The complex consists of a cluster of notable old Hindu temples at Puthia, located 23 km to the east of Rajshahi city and is connected to the Rajshahi-Natore highway by a 200m stretch of feeder road towards the south. This place has the largest number of historic temples in Bangladesh. The temples have been built in terracotta in a variety of styles combining the typical Jor Bangla Architecture with other influences. Pancharatna Gobinda Temple: Dedicated to Lord Krishna, the Govinda Temple was erected in mid-nineteenth century by the queen of Puthia. The temple has exquisite terracotta ornamentation depicting the divine romance between Lord Krishna and one of his consorts, Radha. Jagannath Temple: Dedicated to the Hindu God Jagannath, a form of Vishnu. It is a fine example of Bangladeshi architecture, having intricate embellishments and terracotta reliefs. Siva Temple: This temple, built in 1815 by the queen of Puthia and dedicated to the Hindu God, Siva, is the largest Siva temple in Bangladesh. In the sanctum of the temple lies a very large black basalt Siva Linga, one of the largest in the country. Dighapatiya Palace / The Rajbari / Puthia Palace is a part of the complex. This derelict but imposing palace faces the ‘Dol-Mancha’ temple across a large meadow to the north presenting a projection on each of its eastern and western ends. Its central part, which is about 15m wide, has an imposing portal in front. The building has two other smaller projections on either end and a further inset at the rear. A 3 meter wide verandah runs along the front of the block and provides access to some large halls behind. The balcony roof is supported on three graceful semi-Corinthian round and fluted columns which reach up to the upper storey. The central part of the building is relieved with a triangular pediment and the parapet is tastefully decorated with floral plasterwork. A broad wooden staircase, which is built into the eastern end of the verandah, provides access to the upper storey. Each projecting end of the edifice is relieved with four semi-Corinthian columns. A bilingual inscription fixed over the portal records its construction in 1895 by Rani Hemanta Kumari Devi. There are to be seen a few more out-buildings in its premise, all being built in the same period.
Bagha Mosque: Rajshahi, Built in 1523 A.D. by Sultan Nusrat Shah, son of Hussain Shah, it is a richly decorated monument originally roofed over with 10 domes which collapsed long ago but recently rebuilt carefully to their original form. The superb terracotta decoration on the central mihrab represents floral frame work and jali rosettes. The whole outer surface of the mosque is beautifully embellished with fine terracotta art motifs.
Ashwin Sankranti: First 3 days of Bengali month of Ashwin (Sankranti) is held in Khulshi village of Durgapur upazila, Rajshahi. Dated back to 200 years. People from the surrounding areas gather around this fair to celebrate the life and cheerfulness. The chief attraction of this fair is circus show. Jilapi (sweet made of flour and sugar juice), traditional handicrafts, household items, puffed rice, jewelry, pottery etc are major attractions and exhibits of this fair.
Mahasthangarh: It is the earliest urban archaeological site so far discovered in Bangladesh. The site is about 12 km north of Bogra Town, on the Bogra- rangpur highway contains the remains of an ancient city which was called Pundranagara. It was the capital of Kingdom of the Mourjo, the Gupta and the Sen Dynasty. The fortified area or the citadel of the ancient city was in use till the 18th century AD. The urban civilization started here most probably in 3rd century BC or earlier. It is rectangular in plan, measuring roughly 1.523 km long from north to south, and 1.371 km from east to west, with high and wide ramparts in all its wings. The Koratoya River flows on its east. Inside the fort, however, still lie the remnants of temples, stupas, mosques, tombs and residential complexes at random. Moreover, a good volume of movable antiquities have also been coins, silver coated copper cast coins barring inscription, roulette ware, NBPW, black slipped ware, black and red ware, beads of semiprecious stone, terracotta plaques and toys, sculptures, objects of daily use and so on. But by far the most important one is a Brahmi Inscriptional slab datable to the 3rd cent BC. Around the fort for about 8km excepting the east suburb, there are many older mounds and reservoirs. Of the excavated mounds, Basu Bihara, Totaram Panditer Dhap, Gokul Medh and Govinda Bhita, are some of the more famous ones. Hiuen Tsang the famous Chinese Buddhist scholar stayed around 640 AD.
Mahasthangarh Museum: A visit to Mahasthangarh site museum will open up for you wide variety of antiquities, ranging from terracotta objects to gold ornaments and coins recovered from the site.
Bairagir Bhita (palace of a female anchorite): Excavation findings include base ruins of temples, two sculptured sand stone pillars constructed and renovated between 4th and 11th century.
Khodarpathar Bhita (place of stone bestowed by God): Artifacts found here includes pieces of stone carved with transcendent Buddha along with devotees kneeling with folded hands.
Parasuramer Prasad (palace of a king named Parasuram): Contains remains of three occupation periods between 800 - 1800AD.
Mankalir Dhap (place consecrated to Mankali): Features base ruins of a 15-domed mosque built around 15thcentury. Terracotta plaques, bronze Ganesha and bronze Garuda were discovered during excavation works.
Khulnar Dhap: Situated in village Chenghispur, 700 m west of the north-west corner of the citadel, features remains of a temple. The small museum at Mahasthangarh exhibits an interesting collection of recovered archaeological artifacts including statues of Hindu Gods, Terracotta Plaques and Bronze Statues mostly found in monasteries from the Pala period.
Govinda Bhita (a temple dedicated to Govinda): Situated 185 m north-east of the citadel and opposite the site museum. Base remains of two temples from 3rd century BC to 15th century AD has been discovered.
Gokul Medh/ Behular Basher Ghar: Features a terraced podium with 172 rectangular blind cells. It is dated back to 6th-7th century. Local mythology associates it with legendary Lakshmindara-Behula.
Godaibari Dhap: It is a medium size mound situated about 4km to the southwest of Mahasthangarh. In course of a recent digging, the mound has exposed the impoverished structural vestiges of a lost temple datable to the 7th-8th century. Moreover, it has yielded a stone piece bearing some Brahmi inscription. The text, however, has not yet been properly deciphered.
Totaram Panditer Dhap and Narapatir Dhap: Both sites are located in the village Basu Vihara, about 6 km north-west of the citadel. Excavations found structural remains of ancient monasteries and temples. This place was once visited by Xuanzang (Hiuen Tsang) in the 7th century AD.
Jiat Kunda (well possessing life giving power), etc.
Bihar and Vasu-Bihar are two villages, situated about 4km to the west of Mahasthangarh. The Nagar river passes through the present Bihar village and, on its western bank, there is a very large brick mound, approximately measuring 213.3m × 182.8m. About 1.61km northwest of this place is the Vasu-Bihar village, where there is another considerably large mound, about 9.14m high, locally known as Narapatir Dhap. A little south or this ruined mound lies a large tank known as Jhinjhrailer Dighi. Close to it on the northwest, the ruins of a temple with carved and ornamental bricks is visible, which now bears the name of Sanyasir Bari. Beyond that on further south lies the Susong Dighi or Sasanka Dighi, traditionally known to have been excavated by king Sasanka (606-636 A.D.). Another large ancient brick mound also is visible towards the south of the Bihar village, situated on a large tank.
Buddha foot-marks: Yuan Chwang, The famous Chinese pilgrim, in his itinerary has mentioned Po-Shi-Po, the name of a grand monastery situated about 6km west of Pundravardhana (Pan-na-fa-tan-na), which he visited. Cunningham identifies this Po-Shi-Po either with the mound located at Bihar or at Vasu-Bihar. The pilgrim found here ‘a grand monastery remarkable for the size and height of its tower and pavilion. It was occupied by no less than 700 monks who studied the Mahayana; and men famous for their learning flocked here from the eastern districts. At a short distance from the monastery there was a stupa built by Asoka on the site where Buddha explained his laws to the Devas. Near this was a spot where the last Buddha had taken exercise and rested, traces of his foot-marks were still to be seen’.‘Not far from the last place there was a temple containing the statue of Avalokitesvara which manifested its divine powers by prodigies’.
Bangla-French exploration: Features 18 archaeological layers buried within a soil depth of around 17 meters. The layers are dated between 5th century BC and 12th century AD. Beyond the fortified area, other ancient ruins are spread out within a radius of about 8 km.
There are three "world's heritage sites" in Bangladesh within such a small land, only having an area of 144036 sq. km.
Karatoa Bath: Every year (mid-April) and once in every 12 years (December) thousands of Hindu devotees join the bathing ceremony on the bank of river Karatoa.
Jorbangla Temple: Pabna, It resembles two curved Bangali huts joined together from which this highly ornate brick temple derives its name of Jorbangla. Traditionally it was built by one Braja Krori, a ‘Tahsilder under Naweb of Bengal in the 18th century A.D. It stands on a single platform. The constituent of the temple is an anti-chamber and sanctuary. The frontage of the sanctuary is provided with three ornamental arched entrances. Its entrance facade is enriched with terracotta plaques depicting scenes from the Hindu Epic.
Ghoshbila / Baruni Mela (Fair): Organized in the village Ghoshbila under Alamdanga upazila of Chuadanga district to commemorate the day of goddess Ganga’s arrival in a ghat. The legend says that the goddess Ganga appeared on that ghat which is considered as a holy place by the Hindus. The major attraction of this fair is the holy bath. People from neighboring countries and all over Bangladesh come to the ghat and take this holy bath in the Kumar river to purify themselves with considering this bath as holy as Ganga bath.
Nazrul Academy: Trishal, Moymonsing.
Shrine of Nizam-ud-din Awlia: Moymonsing
Garo Hill: Moymonsing
Muktagacha Palace: Moymonsing, It is an extensive palatial complex sprawling over at least 20 hectors of land. The whole area is full of many ponds, temples, palaces and out buildings. Of them only a part is now being protected by the Department of Archaeology. The protected area is an east facing enclosed precinct studded with gateway, garden, reservoirs, residential complexes, temples and several other ancillary buildings. The architecture of all the buildings simulate Indo-European neo-classic ethic. They were built by different members of the Muktagacha zamindar family in different time. Some are still being used for different purposes. The protected part is called ‘Char Ana’ locally. It may hardly be dated in the early 20th century A.D.
Atiya Mosque: Tangail, Constructed in 1609 A.D. by Sayyed Khan Pani, son of Bayazid Khan Pani, the mosque (21m x 12.19m) consists of a single domed square prayer chamber fronted by a verandah covered over by 3 domes. Its cornice is deeply curved and wall surface is relieved with terracotta ornamental panels showing a blending of Mughal and pre-Mughal architectural traits.
ZONE 5
Sunderban mangrove forest: Spread over an area of about 10,000 sq km but mainly covering an area of 5770 sq. km of deltaic swamps along the coastal belt of Bangladesh and Indian state of West Bengal, It is the part of the world’s largest delta, which has been formed from sediments deposited by the great river Ganges and Brahmaputra the converge on the Bengal basin. The western part of the forest lies in India and the rest (about 60%) in Bangladesh. the Sundarbans is the home of Royal Bengal Tigers, spotted deer, crocodile. The dense, evergreen forests of the Sundarbans are criss-crossed by a network of rivers, canals and creeks. Often swimming tigers in rivers and crocodiles basking in the sun on riverside can be seen. The Sundarbans is also the natural habitat of jungle fowls, wild boars, lizards, rhesus monkeys and innumerable varieties of 260 species beautiful birds. The Sundarbans is the largest Mangrove forest in the world and a Natural World Heritage designated by the UNESCO since 1999. Currently the Sundarbans are divided into 55 compartments under four forest ranges demarcated by rivers, canals and creeks. Currently inside the Sundarbans there are three wildlife sanctuaries: East, West and South sanctuary.
Mammals: Royal Bengal Tiger, Fishing Cats, Rhesus Macaques (Macacamulatta), Wild Boar (Susscrofa), Common Grey Mongoose, Fox, Jungle Cat, Flying Fox, Pangolin and Spotted Deer (Axis axis) etc. are more common. About 32 species of mammals have been recorded.
Reptiles: River Terrapin, Many rare species of turtles, Monitor Lizards, Estuarine Crocodiles, Chameleons and snakes such as Pythons, Water Snakes, Vipers, Common Kraits, Chequered Killbacks and Rat Snakes.
Birds: Open Billed Storks, White Ibis, Water Hens, Coots, Pheasant-tailed Jacanas, Several species of Kites, Falcons, Eagles, Sea Eagles and Seagulls; many species of Kingfishers, several species of Herons, Marsh Harriers, Swamp Partridges, Red Junglefowls, Spotted Doves, Jungle Babblers, Cotton Teals, Herring Gulls, Caspian Terns, Spot-billed Pelicans, Large Egrets, Common Snipes, Wood Sandpipers, Green Pigeons, Rose Ringed Parakeets, Paradise Flycatchers, Cormorants, Woodpeckers, Black-tailed Godwits, Little Stints, Curlews, Golden Plovers, Pintails, White Eyed Pochards and Whistling Teals. 270 species of bird have been recorded.This includes the rare Masked Finfoot (Heliopaispersonata) and the prized Mangrove Pitta (Pitta megarhyncha).
Fish and Amphibians: Sawfish, Butter Fish, Electric rays, Silver carp, Barb (fish), River Eels, Star Fish, Common Carp, King Crabs, Prawn, Shrimps, Gangetic Dolphins (Platanistagangetica) and lrrawaddy Dolphin (Orcaellabrevirostris), Skipping Frogs, Common Toads and Tree Frogs.Over 120 species of fish have been recorded
Vegetation: The of shundarban is largely compresed of mangrove species. Some of the species mostly seen in the forest are; Shundari (Heritierafomes), Keora (Sonneratiaapetala), Gewa (Excoecariaagallocha), Golpata (Nypafruticans), Bean (Avicennia spp.) etc.
Bnobibi mela: People entering the Sundarban forest to extract forest resources, including fishermen, wood-cutter, and honey collectors to pray for a safe return to Bonbibi, The local forest deity. Along the forest edge permanent shines are built in her honor. The clay figurines are replaced and colorfully decorated once a year, a unique festive occasion with music theaters and fairs.
Honey collection (april-june): After watching official opening ceremony of the annual honey collection season in Buri Goalini, we follow a group of honey collectors to the westerns part of the Sundarban forest and join their search for precious honey – a livelihood that survive through the centuries. This is a physically demanding tour, but a unique and unforgettable true adventure in the land of the Tiger.
Fishing with trained otters: The unique traditional otter fishing techniques are only found in Bangladesh. Fishermen from the Narail and Gopalganj districts train their otters (pet) to increase their fish catch. They mainly work in the rivers north of the forest. They also enter into the Sundarban forest. This tour will start from their home villages and follows to the Sundarban.
Bird watch: Bangladesh is situated on the cross path of two major migratory flyways. The coastal areas, including Sundarban forest are important breeding, resting and feeding ground for a large variety of resident and migratory bird.
Dubla Rash purnima Mela (fair): A beautiful island off the coast of Sundarbans, to the south west of Katka and south east of Hiron Point. Dubla Island is situated at the mouth of the Holy River Ganges on the Bay of Bengal as a part of the Sunderbans forest. It is inhabited by Fishermen during the winter month in November. This place is known for fishing villages and dry fish processing. In the Bangla month of Agrahayan every year, the fair continues for 5-7 days during full moon time. It is the biggest fair in not only Bagerhat, but also the entire Bangladesh. Every year the famous three day long Rash Mela is held here by the Hindu community. Thousands of people arrives here for this event, from different part of the country. Mela Initiated by Hari Bhajan, a disciple of Thakur hari Chand. This fair was first organized in 1923 during the Rash Purnima. To continue his legacy and keep his memory alive, the devotees especially the fisherman of the Sunderbans organize this 5 day fair. Around 40-50 thousand people join the celebrations every year. Traditional handicrafts, precious wooden items, foods etc are put on sale.
Regular trip: The Sundarban forest offers visitors spectacular sight and experiences all year round. October to February (winter), when the sun is mild and pleasant, is generally considered the best season for visiting. The Sundarban forest is a diverse and complex ecosystem, influenced by fresh-water inflow, proximity to the Bay of Bengal and human activities. In the south eastern part, the biodiversity is highest. Due to open sea facing meadows, wildlife visibility is best here. Therefore most of our tours visit katka and kochikhali, Kokilmoni, Dubla Fishermen Village, Hiron Point, Mandarbaria, Kalir Char, Dobeki in the south east and south west sanctuary.
Katka: This beautiful spot is located on the southeast corner of the Sundarbans and belongs to the Sundarbans East Wildlife Sanctuary under the Sundarbans East Forest Division. This is a tourist frequented spot for Sundarbans' wildlife watching. Spotted deer is regularly seen here and occasionally the great Royal Bengal Tiger. The 40 feet high wooden watch tower gives a wide aerial view of the grassy meadows amongst the mangroves. Furthermore, shallow water channels around the area provide easy routes for watching monkeys, birds, deer, lizards and snakes. Few jungle treks and a sea beach is located in the vicinity. There is also a rest house here, but prior booking is required.
Kochikhali: This spot is located 14km to the east of Katka and belongs to East Wildlife Sanctuary under Sundarban East Forest Division. This spot features dense forests facing the Bay of Bengal. Trails of numerous marine and land creatures are found on the beach. The East Kochikhali Khal and Supati khal are famous as the entrance of Tiger to Kochikhali. Boating along the canals criss-crossing the area provides tourists with the opportunity to spot basking crocodiles, deer, lizards, wild boar and lots of birds. There is also a rest house at Kachikhali.
Koromjol: A forest station with a deer breeding and wildlife rearing centre. To appreciate and to view the most precious species of Bangladesh’s wildlife, thousands of visitors make their way to Karamjol, a ranger station deep in the forest. Bangladesh has some exquisite wildlife species that are unique to the country, and Karamjol is one of the gateways to the majestic wildlife sanctuary,
Hiron Point (Nilkomol ): Headquarter of the South Wildlife Sanctuary under Sundarban West Forest Division. This is a frequented spot by the tourists for watching monkey, crocodiles, otter, snakes, birds and the breath taking natural beauty and connate splendor of the mangrove forest. Occasionally tigers are also seen in this area. There is a rest house at Nilkamal.
Mandarbaria: A less frequented destination and provides good opportunities of seeing tigers and other animals.
Tin Kona Island: Location for spotting wildlife including deer and tigers. This island has an enchanting, but wild beauty merged with wild forests and estuaries.
Kuakata: Kuakata is a panoramic sea beach and village on the southernmost tip of Bangladesh. Literally meaning dug well, when the Rakhaine community in the early 18th century relocated here after being driven out of the Cox’s Bazar area by the Mughals and made this part of the Shundarbans habitable. Locally known as Sagor Kannya or ‘Daughter of the Sea’ is a unique combination of pristine sandy beaches bordered by the Bay of Bengal, patches of mangrove trees withstanding the perpetual forces of the tides. Kuakata is located about 71 km south of the sea-queen district of Patuokholi; and about 320 km south of capital Dhaka. The beach is about 30 km long and 3 km width, elongated east-westward, gently sloping into the Bay. The place offers a full view of the sunrise and sunset from the same white sandy beach in the water of the Bay of Bengal; and it is also a sanctuary for migratory winter birds. And there is a wonderful place called Labur Chor, which is very popular to the tourist.
Sun Rising: The best sight of sun rising can be visible from Kauar Char area of Gangamoti which is in the east of Kuakata beach. You will have to be present there by 5’o clock in the morning. You won’t be alone there. There will be other tourists. Besides local people will be co-operative. Ten to fifteen minutes before sun rising the base of the sea turns reddish.
Sun-setting: If you want to enjoy the sun setting better, you will have to be present in the village of the dired fish. It takes ten to twenty minutes for setting when the sun disappears deep into the sea.
Jhau Forest & coconut trees: Jhau forest has been created by Government initiative. The sight is beautiful. Tourists come here for recreation. Early in the morning the sun-rising can be viewed from this corner. Lines of coconut trees, and forests provide a sanctuary for migratory winter birds and provides the bird watchers an extra perk for coming to kuakata.
Mangrove forest: The Gangamati Reserved Forest, a remnant of the Sundarban, is in reachable distance and provides an opportunity of seeing a miniature mangrove forest. The picture perfect setting in a laid back environment where time comes to a standstill. It is a pleasure to watch the frolicking of the sailing boats, busy in surfing or fishing. Latachopli and Tangragiri reserved forests in the Kolapara Thana, Gangamoti and Khajura reserve forests on the east and western part of the beach respectively are bestowed with natural mangrove species like keora, gewa, boen, kankra, goran, betal, golpata and numbers of wild animals like wild boar, deer, monkey and different types of birds.
Buddhist temple & wells: An idol of Goutom Budhdha, is also a common tourist destination. A 200 years old wells are also present in the vicinity. Kuakata is a place of pilgrimage for both Hindu and Buddhist communities. Innumerable devotees arrive here at the festival of 'Rush Purnima' and 'Maghi Purnima'. On these two occasions the pilgrims take holy bath at the bay and and usually fairs are also arranged.
Fishing villages: It provide an opportunity to learn about the fishermen's lives and customs. Visitors can see the fishermen's life style and the live shark fish processing and the treditional system of dry fish making. In exchange of some money they can even take tourists for a fishing trip into the bay. Fresh fishes can also be bought from this place. Moreover there have some village who are Rakhain Tribal from Barma.
Sixty-dome (Shat Gambuj) Mosque: About 30 km away from Khulna City at a place called Bagerhat. During the Sultanate of Nasiruddin Shah Mahmud, a Turkish administrative General Ulugh or Saint Khan Jahan Ali (1442-1459) was in charge of certain precincts. One of which was Khalifatabad, present day Bagerhat. He adorned Bagerhat with numerous mosques, tanks, roads and other public buildings towards the development of the area. Among the mosques the most imposing one is the Shat Gombuj Mosque, is a misnomer as one is roofed over with 77 squat domes; including 7 chauchala or four-sided pitched Bengali domes in the middle row. Six feet thick, slightly tapering walls which are bow and round, almost detached corner towers, resembling the bastions of a fortress, each capped by small rounded cupolas recall the Tughlaq architecture of Delhi. The general appearance of this noble monument with its stark simplicity but massive character reflects the strength and simplicity of the builder. The stately fabric of the monument stands on the eastern bank of a vast sweet-water tank, clustered around by the foliage of countryside. About 3 km from the mosque stands the shrine of the saint flanked by a vast tank, dug by him. A few crocodiles can be seen in this tank, which are believed to be cursed by the saint and have been living for several hundred years. The Shat Gombuj Mosque is a World Cultural Heritage designated by the UNESCO.
Kodla Math: Kodla Math at Bagerhat, an old Hindu religious structure, is also known as the Ayudha Math. This 20m high impressive brick tower looks rather like a giant beehive. Some delicate terracotta artworks can be seen on the walls of this 17th century structure. Three arched doorways on three sides of the math leads through the three meters thick walls to the square sanctum.
Gurpukur mela (fair): Every year the last day of Bhadra the Bengali month is the occasion for worshipping the snake goddess (Monsha Puja), and a fair is held on the occasion at Shatkhira in a place named Gurpukur. Legend says during the 11th century A.D. towards the end of the Bengali month of Bhadra a person while walking became tired and fell asleep under a banyan tree at Palash Paul. When he woke up, he found a deadly cobra shading him from sunlight. From that legend the worshipping of the snake goddess began at that place and the Gurpukur fair also started side by side. The fair continues for one month. The main exhibits at the fair are furniture made of Sundarbans wood and fruit plants. Moreover, entertainments like puppet shows, magic shows and Jatra (folk theatre) are also arranged. Since 1992, the idea borrowed from Gurpukur Mela was nationally replicated in all district and upazila townships in the form of Brikkha Mela (tree fairs). This was done to strengthen tree planting movement in the country.
Bharat Bhayana: Kesabpur, Jessore. The village and its surroundings are dotted with some and sparsely lying architectural pieces. Bharat Rajar Deul, has yielded the substantial ruins of a brick-built curious structure. It was planned on a cruciform base and endowed with several bind cells above. It shows starkly plain wall surface save some receding offsets at the base level only. The present height of the roof-less structure is about 10 meter at its highest point that appears to have been much more in its original form. The site has also yielded some busts of princely male figures, potteries of early medieval origin etc. On stylistic ground they may be dated in circa 5th-6th century AD.
M.M. Datta Bari: Jessore, It is a brick built house situated in village Sagardari. It contains three groups of buildings built in the 19th century A.D. by a locally reputed lawyer. But the house is famous since it is the place where the famous Bengali poet Michael Madhusudan Datta.
Gorer Mosque: Barabazar, Jhinaidah, It is a single domed square mosque with its entrances on the east. It is entirely built of bricks and datable to the 15th century AD.
Lalon Mela: First week of April on Lalon Shah’s birth anniversary the fair is held at the akhra (the place where Lalon lived) situated in Kushtia. Thousands devotees from home and abroad gather to celebrate. With ektara and other musical instrument singers perform Lalon’s song all through the night during this fair. The entire place goes through colorful decoration on this occasion. With the hymn of thousands unique composition, the devotees from all around the world remember the veracity of his philosophical thoughts.
Shilaidaha Kuthibari: Kushtia, Rabrindra Nath Tagore Lodge
Mujibnagar Memorial: Meherpur, Independent Bangladesh's 1st Governmet Memorial
Mausoleum of Father of The Nation: Gopalgonj
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